In 1784, William Blake exhibited works at the Royal Academy entitled A Breach in a City the Morning after the Battle and War Unchained by an Angel. Fire, Pestilence, and Famine Following (Butlin, The Paintings and Drawings of William Blake 187, hereafter referred to as Butlin; numbers are catalogue entries). The latter work, which may have been paired causally with A Breach, is lost, and the identity of the former is a matter of debate. Some critics assume that the version exhibited is either the one now in the Ackland Museum of Art (Robertson 175; Blunt 11n27) or the one in the Carnegie Museum of Art (Cummings 160, Rosenblum 154n27), while others believe that it too is lost and that the Carnegie and Ackland versions are c. 1790-95 and c. 1795-1800 respectively (Pressly 138-39; Butlin 188). In this study, I argue that there are strong technical and aesthetic reasons to believe that the drawing in the Ackland Museum is both the second version and the one exhibited in 1784, and that the first two versions of Pestilence are also incorrectly dated. My intention, though, is not only to argue that Robertson and Blunt were correct about the Ackland version of A Breach, but also to examine why and how the same artifact can appear to one art historian to have been produced c. 1784 and to another as late as 1800. While disagreement about dates is not unprecedented in Blake studies, this one is unusually pronounced and raises serious questions about the assumptions and kinds of evidence (e.g., historical documents, techniques, materials, styles, and themes) used to date these and other Blake designs. Indeed, by redating versions of A Breach, I am not only redating versions of Pestilence but am also challenging currently accepted ideas of Blake's pictorial style and development in the 1780s and 1790s. Furthermore, the inconsistencies in the hypotheses used to date and sequence the versions of A Breach and Pestilence require our rethinking the date and place of a particular sketch (illus. 12) in the evolution of Pestilence—which, in turn, questions Blake’s use and understanding of sketching in general.
The Production and Evolution of A Breach in a City the Morning after the Battle
The extant versions of Blake's A Breach in a City the Morning after the
Battle are in the Carnegie Museum (illus. 1), the Ackland Museum (illus.
2), and the Fogg Art Museum (illus. 3), though we know this last version
as War. These three watercolors are dated
c. 1790-95, c. 1795-1800, and 1805, respectively (Butlin 189, 191, 195).
They appear to have been executed or at least paired with versions of Pestilence, which are in the collections of the late
Gregory Bateson (on loan to the Ackland Museum) (illus. 13), the Bristol
Museum and Art Gallery (illus. 14), and the Boston Museum of Fine Arts
(illus. 15;
Butlin 190, 192, 193).
A Breach and Pestilence were first described in Alexander
Gilchrist's Life of Blake (1863),
but the descriptions are the source of much subsequent confusion. Gilchrist was
unaware that there was more than one version of A Breach. From the 1784 Royal Academy exhibition
catalogue, he knew of the exhibited version and of War Unchained, but he had seen neither work (1: 54). He
identifies the theme of both as “the supreme despicableness of War” and claims
that they “gave birth about twenty years later to four very fine water-colour
drawings,… Fire, Plague, Pestilence, and
Famine” (1: 54). By “Pestilence” Gilchrist
apparently means Pestilence: The Death of the First Born (Butlin 442), because he had titled the c. 1805 version of Pestilence (illus. 15) as “Plague” and had it reproduced
as a wood-engraving by W. J. Linton and inserted to face page 54. [1] Gilchrist's
mistitling suggests that he was also unaware that there was more
than this one
version of Pestilence, since both early versions were so titled by Blake (illus. 13,
14).
In 1862, a year after Gilchrist died and
a year before the Life of Blake was
published, William Michael Rossetti, using Gilchrist's lists and those of
William Haines, began to compile for the Life the
first catalogue raisonné of Blake's drawings and paintings. [2] Like Gilchrist, Rossetti had seen neither War Unchained nor the two early
versions of Pestilence, though
he had examined the sketch (241, #18). [3] Unlike Gilchrist, he had also examined the
Carnegie version of A Breach, which had sold in “Mr. [Elhanan] Bicknell's Sale, [May] 1863”
as “The Plague,” a title that Rossetti recognized was “decidedly a mistake,”
since that was what Gilchrist and he called the c.1805 version of Pestilence (207, #55). Rossetti apparently identified
the Bicknell/Carnegie drawing as A Breach, the work exhibited in the Royal Academy in 1784 (201, #5), on
the basis of its subject—a breached city wall filled with dead soldiers and
mourners—since the work itself was not inscribed or titled or in any other way
identified by Blake.
Like Gilchrist, Rossetti was unaware that
there was more than one version of A Breach, Bicknell's version being the only one that he actually examined.
He knew of the Fogg version, but he knew it as War and appears not to have realized that it was a version of A Breach. He knew of War because it was “mentioned” by that title “in the account” (209,
#68), by which he means Thomas Butts's account of 12 May 1805 (Life 2:
256; see Bentley, Blake Records 572).
But Rossetti lists War twice,
implying that there were two works so titled. The second he records as
belonging to a “Mr. Fuller” (238, #227), whose Blake collection of nine
watercolors he knew only through an 1852 Sotheby's sale catalogue. [4] By
1876, War belonged to J.
F. Hall, who lent it to the Burlington Fine Arts Club exhibition. One assumes
that
Rossetti saw it at that time, since he reviewed the exhibition for Academy (9 [1876]: 364-65). In his revised 1880
lists, he continues to record it as War, the
work “mentioned in the account” (216, #75), but deletes the second reference
because he comes to believe that Fuller's War is
War Unchained of 1784. [5] More confusing still, Rossetti fails to
mention the connection of Hall's War to
A Breach, despite that
connection having been explicitly made in the 1876 exhibition catalogue. War is listed there as “Breach in the City
Wall: Morning After the Battle. Water colour. No. 5 in Catalogue, ‘Gilchrist's
Life.’ Exhibited at the Royal Exhibition, 1784” (entry 185).
In 1863, Rossetti was unaware of the
Ackland Breach altogether. This version, the only one
titled by Blake, was then owned by Alfred Aspland, whose extensive collection
of Blake watercolors and drawings was then unknown to Rossetti. Aspland lent
his version to the 1876 Burlington Fine Arts Club exhibition, where it was
described as “A Breach in the City: The Morning After the Battle. Water colour.
This title is written on it by Blake, with the date apparently of 1780. This
drawing, or another with the same title, was exhibited in 1784. See No. 5 in
Catalogue, ‘Gilchrist's Life’” (entry 157). The Burlington title differs
slightly from the inscription on the watercolor itself, which reads, “A Breach
in A City the Morning / after the Battle / W Blake inv & d.” The supposed
date of “1780” is a misreading of “inv & d,” one recorded by Rossetti in
1880 (208, #5). The ampersand—if that is what it is—is completely indistinct
(illus. 8). Nor are there periods after it, “inv,” and “W” (pace Robertson
175), or after “inv” and “&” (pace Butlin 191, Pressley 138). In his
revised 1880 lists, Rossetti records the Aspland/Ackland version at the end of
the entry for the Carnegie version (208, #5), but he fails to indicate which
version was exhibited in 1784.
Aspland's version was acquired in
1904 by W. Graham Robertson, who reproduced it in his 1907 edition of
Gilchrist's Life as the one
exhibited (1: 54). It is so identified in his Blake Catalogue of 1952 (175-77, pl. 56), and his view was
apparently shared by Kerrison Preston—who edited the catalogue and acquired the
work in 1961, a year before it went to the Ackland Museum—and shared by Anthony
Blunt as well (11n27, pl. 8b). These owners and critics do not sequence the
early versions of A Breach or pair them
with versions of Pestilence, nor do
they explain their reasons for choosing the Ackland Breach as the one exhibited. [6] Apparently,
they believe their choice is self-evident, probably because the inscription suggests
as much, since it is the title by which the work is
identified in the Royal Academy catalogue. At any rate, they clearly do not
find the style of the Ackland Breach
to be inconsistent with Blake's pen and wash style of the mid-1780s.
Frederick Cummings and Robert
Rosenblum believe that Blake exhibited the Carnegie version and that the
Ackland version followed, though how long afterwards they do not say. This
position, articulated in Cummings's 1968 exhibition catalogue, maintains that
the “care, detail, and emotional conviction” of the Carnegie version suggest
that it was the version exhibited, whereas the Ackland version, because it “is
less detailed, [and] has less conviction,”
is but “a simpler reworking” of the Carnegie (160). [7] Placing
the Carnegie version before the Ackland is certainly correct,
but not because the Carnegie is more detailed and carefully executed than the
subsequent version. The same stylistic features characterize revisions or
second versions of other works, while relaxed handling may reflect an artist’s
first thoughts on a subject. Indeed, the Carnegie's companion piece, the
Bateson version of Pestilence (illus.
13), is sketchier and was shown less care than the subsequent Bristol version
(illus. 14).
While an increase or decrease
in detail does not reliably mark sequence, changes between versions that are
also corrections do. For example, in the bottom left corner of the Carnegie
version (illus. 1), the right foot of the soldier crosses the line forming the
arm of another soldier, rendering the foot
transparent. In the Ackland version (illus. 2), Blake corrected this mistake by repositioning the arm.
The hand retains its original gesture, but instead of grasping a strap that
appears connected to a shield, contrary to the manner in which the bottom shield
is held, it now grasps either the hilt of a sword or the top (and wrong end) of a banner. The figure to the right,
outstretched in the beached wall, is solidly on top of bodies in the Ackland
version, whereas in the Carnegie version this figure is tentatively drawn over
and through a curved line that apparently was meant to suggest a shield rather
than the figure's chest or robe. The high-arching back of the mourning woman
was repeated in the Ackland version but then erased and lowered, while her long
neck was shortened, making her proportions more realistic. Perhaps the most
significant alteration was the addition of the old man's crutches in the
Ackland version, though traces of them are visible in the Carnegie, where the
right one goes only as high as the sash and the left one seems to have been
made of glass, passing through a hand (illus. 1). Blake apparently added the
crutches after he had drawn the hand—that is, he decided to add them only alter
the composition had been designed and drawn in ink. Initially, the hand may
have grasped the hilt of a sword, pole, or spear, which in turn may have
suggested the idea of crutches, an idea developed in the second version.
The
fingers and toes of the figures in the Carnegie version are generally more
detailed and carefully drawn than those in the Ackland, but the assumption that
the Carnegie version in its entirety was shown more “care” ignores the many
drawing mistakes Blake had nude, as well as the fact that the Carnegie
version is unfinished. Not only are the crutches incomplete, but the old man’s robe,
painted blue above the sash, was left uncolored below and to the left of the
sash. Such an assumption also ignores the very weak blocking
of the Carnegie design. For example, the breach is so crowded with bodies and
armor that it lacks visual and thematic focus, expressing the effect of war on
a city’s defenses, instead of the horrors of war per se. By removing the shield
at the far left and the soldier left of the casket, Blake shows more of the
wall and, more significantly, more of the soldier outside the wall. This
soldier, lost among bodies in the Carnegie version, is now distinct with
highlighted chest and face, representing the numerous but faceless dead behind
him and the wall. By simplifying the configuration of bodies at the
breach and giving the distant dead a face, Blake expresses more clearly the
theme that “War” is the fountain of “bitter Death & of corroding Hell /
Till Brotherhood is changd into a Curse” (Milton
35: 3-4).
This
theme is far more overt in the 1805 version (illus. 3), where the “enemy” dead,
rather than being dehumanized, are delineated as carefully as those lying inside the walls. The top figure appears collapsed in despair
over his comrades rather than one of the dead; embracing two of them, he is
analogous to the woman mourning her lover. In the Ackland version, the two
camps are not yet so neatly parallel, but they are moving it that
direction, as is suggested by the woman in the killing fields. Like the figures
standing beside the wall, she witnesses the carnage, but :he sympathy she
elicits is due more to her moving cautiously and looking apprehensively,
gestures of fear suggested by her dramatically outstretched hands and, most
significantly, her wide open eye. Both gestures are missing in the Carnegie
version, where she is drawn less expressively and has no eye at all. The
removal of the soldier left of the casket also reveals that the Ackland version
is moving toward paralleling the warring camps. This middle soldier, with the
awkwardly formed armor, is replaced by even clearer symbols of war: a
spear—enlarged dramatically, relative to the Carnegie version—and a banner.
Implements that are thrust upward in military gallantry lie fallen and
futile. The addition of the infant and
crutches in the Acklacd version also infuse the overall situation, rather than
the breached wall, with horror, implying that everyone, from newborns to
mothers, soldiers, and aged, is equally affected by war. The Ackland version is
simpler, but it is not simplistic.
Blake’s changes, generated by aesthetic and technical needs, resulted in
a more focused, powerful, and expressive work.
The inference, then,
that the Carnegie was the version exhibited, based entirely on the premises
that it is more carefully executed than the Ackland version and that care
reflects Blake's intention to exhibit, is unconvincing. I suspect that Blake
executed the Carnegie version first, recognized his various mistakes while
washing the design, and proceeded immediately to produce s second, revised
version, which he inscribed most likely with an eye to exhibition. Blake chose
to repeat the composition on wove paper instead of laid—the support he used for
the Carnegie version—which also suggests that he intended to exhibit the new
and corrected version of his design, since the wove, the heavier and more
expensive paper, took dark washes better, and since the three extant
watercolors Blake exhibited at the Royal Academy in 1785 were also executed on
wove paper. [8]
This scenario,
however, differs completely from the one Martin Butlin proposes. Butlin
believes Cumming’s sequence but believes also that both versions of A Breach are too “accomplished” for
1784, that both were produced in the 1790s, possibly five to 10 years
apart, and that the exhibited version is lost. The Carnegie version, he argues,
“seems rather too advanced for the work exhibited in 1784, being somewhat freer
and more accomplished than that of the illustrations to Tiriel of c. 1789, to which it is otherwise fairly close. It is
probably the companion to the Bateson collection Pestilence of the early 1790s” (189). Butlin dates the Carnegie and
Bateson works c. 1790-95. He concedes that the Ackland Breach “has sometimes been confused with that exhibited at the
Royal Academy in 1784,” but he notes that its “style is somewhat more relaxed:
for instance the head of the standing woman on the right is no longer in
strict, classical profile” (193). He dates the Ackland version c. 1795-1800.
If the
Carnegie and Ackland versions appear more accomplished than the Tiriel illustrations—which neither does
to me—it may be because they are nearly twice their size (which accounts for
their handling “being somewhat freer”) and were executed as autonomous works,
whereas the illustrations have some of the stiffness characteristic of designs
executed to be engraved, in which washes are laid in precisely to facilitate
the engraver's effort to translate them into linear codes. The “early 1790s”
date for the Bateson Pestilence, with
which the Carnegie Breach is linked,
is itself suspect. It is based on two
premised: first, that the Bateson version stylistically resembles the pen and wash
drawing, The House of Death, and second, that
this drawing is c. 1790 (Butlin 190, 259). But the second premise is based on its style appearing to
be “a later development of the style and technique of the pen and wash drawings
of the 1780s,” a set of drawings that excludes all versions of A Breach and Pestilence (Butlin 259). The logic, in other words, is circular. Moreover, the c. 1790 date of The House of Death is relative to that of The Good and Evil Angels, a watercolor dated c. 1793-94 because it follows plate 4 of The Marriage of Heaven and Hell, which is supposedly 1790-93 (Butlin 257; Bentley, Blake Books 285). House is clearly before Angels, and Angels seems easy enough to
date; the problem is that Angelscould be as early as 1790, because that is most
likely the end date for Marriage(Viscomi, Idea chap. 26). If the sequence and spacing hold—and I believe they
do—then House dates from the mid-1780s.
The dates for the
Carnegie and Ackland versions of A Breach are in part derived
from those of their pendants, the Bateson and Bristol versions of Pestilence (illus. 13, 14). It is probably true that the paired works share the same
date. However, if one version of Pestilence was executed before 1790 then both were, for
they were executed very close to one another, and not five to 10 years apart.
The Bateson version, which is certainly not as accomplished as the Tiriel illustrations, is sketchier than the Bristol version,
with the gravedigger's face redrawn so that the chin rests on the chest,
an alteration retained in the Bristol. Other than this difference, they are
exceedingly close compositionally and stylistically. In both versions, the
hair color of the two women is yellow, the hair on three of the men is
orangish-brown, the skirts of the front pallbearer and gravedigger are orange
and yellow respectively, and the background wash is a yellowish grey. [9] Given
that both versions are essentially monochromatic wash drawings with touches
of color, the same palette and placing of colors strongly suggest that
the first and second versions were executed and finished very near to one
other. Had there been years between versions, one would expect differences
as pronounced as those between the second and third versions. Indeed, such
differences in coloring and/or design mark all versions of works reproduced
a year or more after the first, even when the new versions were modeled closely
on the original composition. Compare, for example, the second versions of Paradise Lost, Comus, House of Death, God Judging Adam, and Good
and Evil Angels (Butlin 536, 528, 320, 294, 323) with their models (Butlin
529, 527, 259, 257, 258). Copies
of illuminated books from different editions also show pronounced differences,
whereas copies from the same edition—say, Songs
of Innocence copies B and E—are exceedingly similar, sharing the same palette and
coloring style and differing only in the placement of some colors (see Viscomi,
Idea chap. 14). [10]
Nothing in the
production of the second versions of A Breach and Pestilence suggests that they
were not done the same week or month as the first. Both were developed from
tracings of the first versions. The tracings can be inferred from the fact that
the sizes of the figures and the relations among them are the same in the two
versions, despite slight differences in paper size. [11] The
Bristol version of Pestilence even repeats exactly
the anatomically incorrect positioning of the back pallbearer's foot beneath
the woman. Such similitude is neither accidental nor the result of redrawing
freehand. It results from either graticulating or “calking” the original. The
first method requires drawing a grid over the original and redrawing the design
on a support similarly squared, keeping the same coordinates between design and
grid as in the original. But this method was used to enlarge or reduce copy.
The method usually used to transfer outlines onto clean sheets of paper (or
copper plates covered with etching ground) was “calking.” A tracing of the original
outline is made on transparent paper (or thin post paper) and placed over a
clean sheet of paper. Transferrence required either that the verso of the
tracing be covered with black or red chalk, or that a thin sheet so treated be
inserted between the tracing and new sheet of paper. The outline is then
retraced with a stylus and thereby transferred to the new support. An
alternative method was to work from the original itself and not from a tracing,
by inserting a calking sheet between the original and the new sheet of paper and
tracing the original's outline with a stylus.
In this latter method, though, the artist needs to press harder over the
outline to transfer lines and thus subjects the original to possible defacement.
When it is used, as it was to transfer a few of Blake's designs for
Wollstonecraft's Original Stories
(e.g., “Oeconomy & Self-denial) to copper plates, the verso of the paper
shows the indention of the stylus (see also Butlin 340). Such markings are
absent from the second versions of Pestilence
and A Breach, though the latter has
a few indentions of a stylus on its face (along the eagle, wall, and reclining
figures). [12] These
indentions are presumably from the pencil or stylus used to calk the outline from the
tracing. The pinholes in the top right and left corners of the Ackland Breach support this hypothesis, for
tracings were often fastened to the new sheet by pins.
The
only marked difference between the two versions of Pestilence is that the faces of two figures were changed from profile
to three-quarter view; the same repositioning of heads also differentiates the
two versions of A Breach and partly
accounts for why this design's first and second versions are paired with those
of Pestilence. But three-quarter
views are not why the second versions are second. In both designs, Blake
appears to have repositioned heads and gazes for dramatic effect and to
diversify the pictorial plane. Technically and aesthetically, he did nothing he
hadn't done earlier and as well.
Indeed, in The Witch of Endor
Raising the Spirit of Samuel (illus. 4; Butlin 144), which Blake signed and
dated 1783, the faces alternate between profile and three-quarter, much as they
do in the Bristol Pestilence. Joseph
Ordering Simeon to Be Bound (Butlin 156), which Blake exhibited in 1785,
also shows a deliberately diverse range of facial positions. This latter work
is especially telling, for it is based on a sketch (Butlin 158) in which two of
the three-quarter faces are profiles and one of the profiles is three-quarter.
The sketch and finished drawing were executed near one another in time, and the
changes between them are analogous to those found in the first and second
versions of A Breach and
Pestilence. Three-quarter views
signify neither special accomplishment nor an advanced drawing style, nor do
repositioned heads signify years between versions.
The Ackland Breachis, indeed, more “relaxed” and even sketchier
than it appears in Butlin's atrocious color reproduction, probably the worst
in his magnificent catalogue. The original in Chapel Hill is not muddy, as
it is in the reproduction, nor is it as dark and pinkish. [13] The
bodies in the killing fields beyond the breached wall, for example, are mere
circles and arched lines (illus. 5), but so are those in the Carnegie
version. Technically, the Ackland version lies somewhere between a pen and
wash and a watercolor drawing; it is monochromatic except for traces of pink
in the old man's robe, the dead woman's wrap, the arm of the soldier at the far
left, and yellowish-brown hair in the three right figures. It is more relaxed
and less advanced than the Tiriel
drawings and even the illustrations of Joseph
(Butlin 155-57), and certainly less sophisticatedly painted or “accomplished”
than color-print drawings and the illustrations to Night Thoughts and Gray's “Poems,” with which its c. 1795-1800 date
associates it. Indeed, its coloring is less sophisticated than that of the
large-paper copies of illuminated books or Songs
copies I, J, L, N, and O, all of which were produced and colored c.
1794-95—before the illustrations to the Night
Thoughts and Gray's “Poems.” [14] Because
many of the large-paper copies of illuminated books and copies of Songs had
been misdated post-1800, Blake's development as a colorist seemed erratic
and his work as a painter and printmaker appeared disconnected. Hence, his
period styles seemed either indeterminate or inconsistent. When these copies
of illuminated books are perceived as the work of the mid-1790s, however, they
reveal that Blake's coloring style for drawings and relief prints was
consistent. They also reveal that the Ackland Breach was executed in an earlier period, more in the style of
works like The Witch of Endor (illus.
4) and The Spirit of a Just
Man Newly Departed Appearing to His Mourning Family (Butlin 135), works executed by the mid-1780s.
The second versions
of both A Breach and Pestilence are tied technically to the
first versions and resemble them stylistically. There are no good reasons to believe that
they were executed five to 10 years after the first. What would have motivated
Blake to return to these works at that time? Why work from a tracing instead of
freehand, which provides far greater freedom to rethink the design, as evinced
in the third versions of both Pestilence
and A Breach? More importantly, why
would he duplicate the minimalist coloring in or after 1795, when he employed
an enriched palette and coloring style in his other works? Returning years
later to an earlier style of execution seems implausable; conversely, the similarity
in style suggests that Blake returned to the works while they were still fresh
in mind. The aesthetic quality of the first version of A Breach may have provided the motivation to revise the
composition. The incompletely colored robe in the Carnegie Breach suggests that Blake stopped before finishing, presumably
having already decided to redraw it instead of erasing lines and figures. This
decision probably influenced the one to redraw Pestilence as well, creating the second pair. As noted, Blunt and
Robertson believe that the Ackland Breach
is 1784, while Cummings and Rosenblum believe that the Carnegie version is
1784. All four were probably correct.
Why then does Butlin
date these work so late? The idea that they are too advanced or accomplished for mid-1780s
seems predicated on their size and their having figures with three-quarter
views, as though such gazes are technically and psychologically more complex
and advanced. These reasons, however,
are secondary in Butlin’s overall argument, which is actually anchored by a
solid hypothesis misapplied: that the forms of Blake's signature are dateable.
Of the Ackland Breach, he states:
“its style, size and form of signature show it to be a companion to the version
of Pestilence at Bristol and to date probably from
the later 1790s” (193). The Ackland and Bristol drawings are signed “W Blake inv
& d” and “Wblake inv d” respectively. [15] Moreover, they are the only drawings in
which “inv” and “d” were combined, which suggests a deliberate pairing. [16] They are dated c. 1795-1800
because their signatures supposedly resemble the monogram that Blake began
using almost exclusively in watercolor drawings and prints between 1795
and 1805. The questions to ask of both
works, then, are these: are the signatures really like the monogram? Were the
works signed when produced, or were they signed afterward?
Blake's monogram was
formed by a stylized italic W and B. The top and bottom loops of the B were formed by round strokes. The
swash tail circles over both initials to connect to the left serif of the W, and “inv” was placed inside the loop
(illus. 6). [17] Starting with the serif on the W, the two initials were written in one
continuous gesture of up and down strokes, with the tips of the W’s right leg and the B's stem connected. In the signature of
the Ackland version, the B of
“Battle” and “Blake” were formed alike but different from the monogram's B; the top loop is much smaller than the
bottom and is formed by a downward rather than curved stroke. The same style
of B is present in the signature of The Witch of Endor (illus. 4b), dated by Blake 1783, and throughout The Island of the Moon c. 1784 manuscript (illus. 7; see “Beneath” in line 3). [18] Furthermore, the Ackland’s W differs from the monogram in that it has no left upward serif and
is separate from the B. The form
of just one part the Ackland signature resembles the monogram, and then only
superficially and inadvertently. The stem of the “d” loops over the “inv &”
(illus. 8), creating a monogram-like feature, which in fact supports a 1780s
date—or at least does not rule it out—because it is simply the style that
Blake used to write his “d”s at this time, as is evinced by nearly all the
“d”s is An Island in the Moon. Note that “wind”
and “mind” create similar monogram-like forms (illus. 7, lines 1 and 6). [19]
The resemblance to the monogram was
formed inadvertently, by an ornamental flourish characteristic of Blake’s
calligraphic hand. But the situation
may be more complicated than that, because the loop may have been extended
after the fact, as is suggested by the break in the line just above the “v” of
“inv” and to the left of the dot for the “i” (illus. 8). Moreover, the ink of the indistinct
ampersand and “d’ is a lighter hue, and the flag-like serif of “v” crosses instead
of extend the right leg of the “v” and crosses the stem of “d,” raising the
possibility that all three forms, and not just the extension of the “d”’s loop,
were added later. While the similarity
of the strokes of the letters and their extensions argues against this, the
possibility cannot be ruled out entirely, because Blake did alter the
inscription, changing four lower-case letters to capitals. Initially, “A,” “Breach,” “A,” and “City”
were not capitalized (illus. 8). If
they were capitalized after 1784, then the original inscription was closer to
the 1784 Royal Academy catalogue entry (#400): “A breach in a city, the morning
after a battle W. Blake” (Bentley, Blake
Records 28). Whether these changes
were made the following day or years later may be impossible to tell, but the
inscription and signature are clearly in the same ink and made by the same pen
or brush, and their letter forms are perfectly consistent with those used in
the 1780s and differ considerably from the signature Blake designed c. 1795.
The Ackland version appears to have been
signed when produced, though parts of the inscription and possibly a part of
the signature may have been altered afterwards. The Bristol version of Pestilence,
however, appears to have been signed after it was produced. The ink of the signature is darker and the
letter strokes wider than those of the inscription (“Pestilence”) and the
design itself. [20] The letter forms of this signature (illus.
9) are closer to those in the monogram than are those in the Ackland version,
but they still vary. The W lacks its upward left serif but
connects with the B. The “d”’s stem is not as extended, and the
“inv” is formed very differently from that of the Ackland version and monogram
(illus. 6). The “v” has a long winding serif like the one in the Ackland
signature and, though illus. 4 does not show it, like the one in The Witch of Endor, but the “n” is
misshapened or redrawn. The feature of
the Pestilence signature that most
resembles the monogram is the B’s
swash tail, but this feature also makes the signature unique. [21] It is the only signature in which the
surname begins with a monogram-styled B;
elsewhere, this style of B was used
only for the initial. The assumption
seems reasonable, then, that the form Blake
either develops into the monogram or was influenced by it. In either case, it seems that Blake signed
the work after it was produced, deliberately to match the form and text of the
signature of its companion.
Because Blake sometimes signed and dated
works years after they were produced, the possibility that the Ackland
alterations and the Bristol signature itself occurred long after production
cannot be ruled out. [22] Dating these works by the form of their
signatures must remain suspect—especially when the signatures’ texts are
excluded from the dating rationale. As
Butlin has demonstrated, the signatures with Blake’s surname, “WBlake 1795” and
Fresco W Blake inv” (Butlin 292, 303, 321; 295, 299, 307, 317, 326), are on color
prints possibly pulled in 1795 but probably added after 1805 (Butlin,
“Physicality” 8-9). These two forms of
signatures are dated after 1805 precisely because they are inconsistent with
the monogram in form and text, and because they appear to be variants of
“WBlake inv,” which Blake began to use after 1805 (Butlin, “Physicality”
8). By the same logic, the texts of the
Ackland and Bristol signatures, “W Blake inv & d” and “WBlake inv d,” place
the works either before 1795 or after 1805, as does the placement of “inv”
beside the surname instead of above Blake’s initials. The third version of A
Breach is dated by Blake 1805 and is clearly in a later drawing and
coloring style (illus. 3). A pre-1795
date is left, but this terminal date can be pushed further back.
The watercolors Los and Orc and God Judging
Adam, dated c. 1792-93 and 1790-93 respectively (Butlin 255, 258), are both
signed “W Blake,” without “inv & d.”
These, the only signed watercolors between c. 1790 and 1795, are also
among the very few watercolors Blake appears to have produced during this
period, which was dominated by illuminated printing and commercial
engravings—and even these may be earlier than supposed. Like House
of Death, they are dated relative to The
God and Bad Angels, which, as noted, is possibly as early as 1790 and not
as late as 1794. In any event, their “W
Blake” resembles Blake’s signature on the illuminated books from 1788 to 1795:
“The Author & Printer W [or Will] Blake,” as well as his signature in the
1780s. The terminal date, then, for the
signature on the Ackland Breach
appears no later than 1790, but this earlier date need not be accepted by
process of elimination. It is actually
suggested by the inclusion and placement of “inv” in The Witch of Endor, signed “1783 W Blake inv” (illus. 4b). As noted, this work’s lower right corner is
slightly damaged, and its right margin appears to have been trimmed after
“inv,” through the “v”’s long serif (see n18).
A brush or pen mark from the edge of the sheet curves over the “v” of
“inv,” possibly a fragment of a looping “d” trimmed off, in which case the
signature may have originally read “1783 W Blake inv [&] d,” like the
Ackland and Bristol works (see n16 for a work similarly trimmed).
For the Ackland Breach to have been signed when executed and the Bristol Pestilence signed afterwards would not
be so strange, for it is not the signatures that make them companions. Indeed, the last version of Breach is signed and dated, but its
companion, the Boston version of Pestilence
is neither signed nor dated. Moreover,
Blake consistently signed finished drawings after 1795 and in forms consistent
enough to discern dateable patterns, but not before. Of the 140 known drawings and sketches produced in the 1770s and
1780s (Butlin 49-190), only eight—including the Ackland Breach and Bristol Pestilence—are
signed. Of these, Moses with the Tables of Stone is untraced but is reported to have
been signed “W Blake 1774 [?]” and “WB [in monogram] 1774” (Butlin 49). [23] The presence
of a signature on another is dubious (Butlin 184), and the signatures on three
appear to me as possibly in a hand other than Blake’s (Butlin 119, 126, 179A). [24] But two of the latter, Saul and David, c. 1780-85, and A
Medieval Battle Scene, c. 1780, are signed “W Blake inven”; if these are
Blake’s signatures, then the likelihood that A Breach and Pestilence
were signed mid-1780s is further strengthened.
While admittedly there are too few signed works from the 1770s and 1780s
to indicate conclusively the evolution of Blake’s signature during this 20-year
period, it is clear that the texts resemble one another, that all eight are
variations on “W Blake inv,” and that the “d” is more likely to have been
included in the signature during this period than the period in which the
surname is dropped altogether and “inv” is newly positioned. In fact, no
drawings signed during the period in which the monogram was regularly used
(1795-1805) include both “inv” and “d” or have “inv” beside the B. It seems very unlikely, then, that Blake
signed these works while using the true monogram (see n16).
We can only speculate why Blake
signed some works and not others, or some long after production. Probably, as Butlin suggests, sales prompted
signatures (“Physicality” 8). The
earliest provenances of the Ackland Breach
and the Bristol Pestilence are
unknown, and so the idea that the latter’s signature
and its presumably deliberate echoing of the Ackland's were instigated by sale
of the two as a pair cannot be proven or disproven.
While the form of the signature has been misread to indicate a c. 1795-1800 date, the
very presence of an inscription on A Breach, a clearer indicator
of date, has been given little attention. The few works whose titles are
inscribed on the picture surface itself are all from the 1780s. [25] These
include Samuel Presenting
Saul to the People c. 1780-85, inscribed “Behold your King,” The Spirit of a Just Man Newly Departed Appearing to His
Mourning Family c. 1780-85, so inscribed, The Witch of Endor Raising the Spirit of Samuel, 1783, so inscribed, The King of Babylon in Hell c. 1780-85, inscribed “Hell beneath is moved for thee to
meet thee at thy coming.—Isaiah,” Pestilence, Probably
the Great Plague of London c. 1780 (illus. 10), inscribed “Lord have mer on us,” and both versions
of Pestilence (illus. 13, 14), so inscribed (Butlin 117, 135, 144, 145, 184,
190, 192). Works finished after 1790, including the Wollstonecraft designs, the
color-print drawings, and the designs in the Small Book of Designs copy B, have inscriptions written below rather than on the
design. [26]
Severing
the Ackland Breach from its c. 1795-1800
date forces us to reconsider the opinions of those who believe that the
exhibited version is not lost. Their position is supported rather than refuted
by the Ackland's signature, which is textually closer to the signatures of the
1780s than to those in the 1790s. The visual similarity between it and the c.
1795 monogram is based on the looping stem of the “d,” an ornamental flourish
characteristic of Blake's hand in the 1780s. The differences between the
signature and monogram are more substantial and troubling. If the Ackland
version of A Breach was executed in 1795
or later, then it is not only a return to an earlier style of drawing and
coloring, but it is also the only known pen and wash or watercolor c. 1795-1800
inscribed on the design's surface, and, with the partial exception of Pestilence, probably the only one signed with “inv” beside the surname and W and B unconnected. Rather than
suppose that Blake returned haphazardly to a signing style abandoned years
earlier, it seems more reasonable to assume that he signed the Ackland version
at the time of production, c. 1784. It is also reasonable to assume that the
work exhibited was inscribed, for the title in the exhibition catalogue quotes nearly
verbatim that inscription rather than referring to the work by subject—say War, or simply A Breach in a City Wall.
Why “the morning after the battle”? Nothing in the Ackland version
suggests morning or, for that matter, twilight; there is no rose or yellow in
the sky. In other words, the drawing is not titled generically or by subject,
as were the Joseph watercolors exhibited in 1785 (e.g., “Joseph making himself
known to his brethren,” cat. no. 449; see Bentley Blake Records 30). If the exhibited version was inscribed but is
now lost, then why would the Carnegie, the subsequent version, have
compositional errors but no inscription, while the Ackland, the next version,
corrects these errors but has the inscription? It makes little sense to assume
that the Carnegie version was modeled on an earlier version but included
drawing errors and excluded its title, or that the Ackland version was executed
10 or more years later only to return to the original model's title,
despite the title's absence in the supposed intermediate (Carnegie) version.
The Pestilence
Sketch
The corrections made
in the composition of the Ackland Breach
indicates that it follows the Carnegie version. Inferred from the
fact that heads were changed from “strict, classical profile” (Butlin 191) to
three-quarter view is the hypothesis that there is a “progression” from one to
the other (Essick, Works 118). Using
this hypothesis, Essick places the recently discovered sketch of Pestilence (illus. 12) after instead of
before the Bateson version, interpreting it as an intermediate study between
the Bateson and Bristol versions (illus. 13, 14) instead of as a preliminary
study for the composition itself. According to Essick, “the unfinished
character of the Huntington sketch, and the hesitant and studied nature of its
lines, suggest that it is Blake's first experiment at changing some figures to
three-quarter view to develop the expressive potential of their faces” (Works
118).
This
hypothesis lies at the heart of Shelley Bennett's analysis of the sketch. At
first, Bennett suspected that the sketch might have been a preliminary study
for Pestilence, between it and the
earliest versions of the subject (illus. 10, 11), which appear to have evolved
from Blake's English history series (Butlin 184, 185). [27] In attempting to place the sketch, she notes the
shape of the doorway behind the pallbearer—curved in the sketch, square in the
three finished designs—and suggests that the sketch may have preceded the
designs, as its medium suggests. She reasons that “the pencil drawing may
represent an earlier idea that was modified in the three later variations. The
fact that this work is executed in pencil, a medium which Blake, [like] his
contemporaries, used for preliminary studies, also reinforces this arrangement
in sequence. It seems likely that Blake would begin his complete reworking of the
earlier composition with a pencil study before proceeding to watercolor” (134). This
is exactly right, but instead of trussing
the purpose of sketching and the material facts of production, Bennett proceeds to argue that “the three-quarter turn of the
female's head in the Huntington drawing and Bristol and Boston watercolors
links these works and suggests that they, in turn, follow the Bateson watercolor” (135). And, of course, the supposed c. 1790-95 date for the Bateson Pestilence (Butlin 190) implies that the
sketch is mid-1790s.
Precedent exists for placing a sketch
between two finished versions of the sane subject. The six designs of the
second series of On The Morning of
Christ’s Nativity, c. 1815, were radically reworked after the first series
of 1809. Preliminary sketches for Descent
of Peace and The Flight of Moloch
are extant (Butlin 539, 541). But the material and aesthetic circumstances are
completely different from those surrounding the first and second (Bateson and
Bristol) versions of Pestilence. The second series of Nativity is considerably smaller, which means that the original
series was not traced or calked.
Technically, Blake could have squared up tracings to reduce the original
images, but apparently he used the new series as an opportunity to reconceive
the designs, a process which in turn required visual rethinking or sketching.
These new Nativity sketches are to
their first versions of the subject what the Pestilence sketch is to the earliest
versions of Plague/Pestilence (illus. 10, 11)—i.e., “a
complete reworking of the earlier composition” (Bennett 134). However, if the Pestilence sketch follows the Bateson
version, then the situation is not analogous, for the sketch differs as
slightly from the Bateson as from the Bristol version, from the design it
supposedly reworks as from the design it supposedly prepares.
Placing
such a sketch between two finished designs that vary so insignificantly ignores
the primary purpose of sketching: to develop ideas and block out compositions. It supposes that Blake needed to sketch in
order to solve such minor technical problems as repositioning a figure or a
head. That supposition ignores Blake’s virtuosity as well as his watercolor
technique, which encouraged continuous invention. Indeed, Blake’s watercolor
technique—drawing lightly in pencil and finding (“invenire”) the subject in the
resulting marks, erasing excess pencil lines and firmly determining the subject
decided upon through washes, colors, and pen outlining—discouraged producing
preliminary sketches in any great detail or to size. In other words, his
technique encouraged sketches to be “unfinished” (Essick, Works 118). [28] Assuming
that Blake needed to sketch in this instance, after completing the Bateson version
and in preparation for the Bristol version, also ignores what
profiles and three-quarter views are to artists: mere technical tricks
performed as easily as any other from well-rehearsal visual repertories. The
position of a head does not signify evolved technical mastery, but rather an
aesthetic choice made during the composing or recomposing process, a choice
predicated upon the schemata that enables
artists to draw in the first place, to delineate faces, hands, bodies, and the
like in diverse forms with facility, almost automatically. Examples of the non-progressive implication
of turning heads are the faces of Michael, Satan, and the other angels in the
three sketches for Warring Angels: Michael
Contending with Satan, c. 1780; they are variously formed in each
subsequent version (Butlin 114, 115, 116). And, as noted, the sketch and
watercolor of Joseph Ordering Simon to
be Bound (Butlin 158, 156) exemplify the same facility.
The
sketch appears to be derived from rather than leading to the Bateson version
because it shares features with both the Bateson and Bristol versions. But
placing the sketch between two finished designs is troubling, not only because
the latter design was developed from a tracing of the former, but also because
it asks us to believe the following: the mourning man’s profile is copied
exactly in the sketch (illus. 12) as it is delineated in the Bateson version
(illus. 13), only to be independently changed to three-quarter view in the
Bristol version (illus. 14); the rear pallbearer and the mourning woman were
moved to the left, relative to the Bateson version, a new position only to be
ignored in the Bristol version, which repeats that of the Bateson; and the
gravedigger was also repositioned, moved closer to the front pallbearer, a
position ignored in the Bristol, which repeats that of the Bateson. These
changes and repetitions are troubling because they indicate that Blake ignored
most of his own recommendations and was able to make changes in the new version
as it was being worked up and without recourse to a sketch. Why, then, would he execute a sketch?
The question is not
whether Blake used sketches to rethink whole designs, but whether he used them
to try out minute changes in pre-existing designs. If he intended to change a few faces—or to see if a turned face
would work—he did not need to redraw the entire design. Indeed, Blake's mode of
production, in both the first and second versions, encouraged revision and
eliminated the need to sketch revisions on a separate sheet of paper. The first
version differs from the sketch because it was redrawn freehand, a process in
which the original invention continues to evolve through execution. The second
version of Pestilence differs from
the first, despite its development from a tracing, because the changes, like
turned heads, raised arms, added or deleted figures, were made on the tracing
itself, or on the new sheet of paper as the calked outline was being worked up in pencil.
By transferring just the outline and not the details, artists (or engravers)
leave room for revision; thus, they prevent execution from being merely an act of
reproduction.
Redrawing
the composition freehand on a larger sheet of paper accounts for the differences
between the Bateson version and the sketch. The differences between the Bristol
and Bateson versions were created either on the tracing paper or on the new
support when the outline was calked. The Boston version (illus. 15), executed
in 1805, differs from the Bristol (illus. 14) but repeats features from both
the sketch and the Bateson (illus. 10, 11). Rossetti knew the sketch and the
last version, but not the first two versions, so he logically assumed that the sketch was “an
expressive and reasonably careful sketch for the grand water-colour” (241,
#18). Hence, Rossetti misdated the
sketch 1805, but he may have been correct about the relation. The provenance of the Bristol version is now
believed to be that of the sketch, which means that the sketch was probably
acquired by Harvey from the 29 April 1862 auction at Sotheby’s. The Bateson version of Pestilence
sold in the same auction to Toovey (Butlin 190), a dealer with whom Rossetti apparently had
no contact. As I mentioned, the sale may or may not have been Tatham’s, but the
works sold were the kind that would have remained in Blake's studio and
possibly have been sold by his widow between 1827 and 1831 (see n3). The sketch
and the Bateson version, then, were most likely in the studio when Blake executed
the 1805 version and probably remained till his death.
The third version
repeats features from the sketch and the Bateson version but hardly any from
the Bristol. The face of the rear
pallbearer (illus. 15) is that of the Bateson (illus. 13), but his position is
that of the sketch (illus. 12); he, and the doorway behind him, have been moved from
behind the man’s shoulders to behind his head, which eliminated the awkward
foot beneath the woman; the mourning woman's face is that of the sketch, but
her position is that of the Bateson version; the digger returns to the position
occupied in the sketch, close beside the pallbearer; the bodies being buried
are again closer to the digger’s feet than to his hands and the shovel's
handle; the mourning man’s hand is again spiky, and the mourning woman is
again in three-quarter view, as in the sketch.
The last version contains differences as well: the digger holds the
shovel with his left hand instead of his right, and the spade is in front of
instead of behind his feet; the infant’s right leg is lifted, and its right arm is extended along its mother's right
leg. [29] Only the three-quarter view of the mourning
man is possibly drawn from the Bristol version, but this change, like the
others, could have been drawn without reference to the Bristol, if the
three-quarter view of the rear pallbearer in the sketch was once again
transferred to the mourning man.
To believe that the Bristol version
of Pestilence (illus. 14) was
executed after the Bateson (illus. 13) version is not difficult, but the reason
is not that its figures are drawn in three-quarter views. To assume so requires
focusing completely on parts instead of the composition as a whole. More
significantly, such an assumption ignores Blake's mode of production and the
techniques that enabled him both to repeat himself and to vary his own designs
while doing so.
Authenticating and dating art works,
long at the heart of art historical analysis, cannot be dismissed as merely the
concerns of connoisseurs, beneath the notice of scholars and critics, for they
are essential in establishing the visual texts studied and the chronologies
that define periods. When a work is redated, our ideas of period style,
technique, and media—the features that assist in dating and identifying
works—are called into question. When one work is redated, nearly always others
require redating as well, and even the parameters or defining features of a
period or style can be altered. The earliest extant versions of A Breach and of Pestilence are a case in point. They were probably produced by 1784
and not in tine 1790s. The Carnegie and Bateson versions of these works were
the first executed within their groups, followed closely by the Ackland and
Bristol versions. Both second versions are signed,
and they have beer dated post-1795 because the form of one part of their
signatures resembles the monogram Blake began using that year. Butlin's hypothesis that the formof
Blake's signature is dateable is probably sound, but it is helpful only in dating works produced in and after
1795, when Blake began to sign works consistently and uniformly, and not
before. Moreover, in the Ackland version, the monogram-like features were
inadvertently produced, while in the Bristol version they were probably made
after production, though how long afterwards is probably impossible to
determine. Furthermore, the texts of
these signatures differ significantly from those of the mid- and latter-1790s
but are similar to those of the 1780s. The new dates for the Carnegie and
Ackland versions of A Breach raise the possibility that the
latter version was the work exhibited in 1784. Its inscription and
monochromatic wash style support this supposition and date. If the Ackland version is the supposedly
untraced A Breach in a City the Morning after the Battle(Butlin
188), then the three extant versions of the composition were probably the only
ones executed, in which case no version of A
Breach is lost, and out ideas about Blake’s drawing style in the 1780s
require rethinking.
The
second versions of both A Breachand Pestilence differ
from the first by the presence of three-quarter views in place of profiles. Mistakenly inferred from this
stylistic feature is a hypothesis about development in Blake's style. This
hypothesis, combined with a tendency to overlook the material facts of
production, Blake's technique of watercolor drawing, and the purpose of
sketching, has led to misdating and misplacing a sketch in the evolution of Pestilence. The sketch is exactly what it looks like: a
preliminary study for the composition in general and for the Bateson version in
particular, executed by c. 1784 and not the mid-1790s.
I am not questioning the assumption that Blake’s pictorial compositions move towards
greater technical and emotional complexity as they were reworked. Three-quarter views may indeed be more
prevalent in later works than in earlier, more neoclassical works, but, in and
of themselves, such views do not signify later production. I am questioning the tendency to assign
higher evidentiary status to particular facial gestures than to a composition’s
overall style, to selected visual details than to technique and production.
ILLUSTRATIONS
1. A
Breach in a City the Morning after the Battle, c. 1784. Pen and watercolor (29.7 x 46.3 cm.). Museum of Art, Carnegie Institute,
Pittsburgh.
2. A
Breach in a City the Morning after the Battle, c. 1784. Pen and watercolor (32.9 x 47.9 cm.). Ackland Art Museum, University of North
Carolina at Chapel Hill.
3. War,
1805. Pen, pencil, and watercolor
(29.8 x 38.7 cm.). Fogg Art Museum,
Harvard University, Cambridge, Massachusetts.
4. The
Witch of Endor Raising the Spirit of Samuel, 1783. Pen and watercolor (28.3 x 42.3 cm.). New York Public Library.
4a. The
Witch of Endor Raising the Spirit of Samuel, detail of inscription.
4b. The
Witch of Endor Raising the Spirit of Samuel, detail of signature.
5. A
Breach in a City the Morning after the Battle, c. 1784. Pen and watercolor; detail of breached
wall. Ackland Art Museum, University of
North Carolina at Chapel Hill.
6. War,
1805. Pen, pencil, and watercolor;
detail. Fogg Art Museum, Harvard
University, Cambridge, Massachusetts.
7. The Island in the Moon, page 7, c.
1784. Pen and ink (30.8 x 18.5 cm.);
detail. Fitzwilliam Museum of Art.
8. A
Breach in a City the Morning after the Battle, c. 1784. Pen and watercolor; detail of
signature. Ackland Art Museum,
University of North Carolina at Chapel Hill.
9. Pestilence,
c. 1784. Pen and watercolor; detail of
signature. City of Bristol Museum and
Art Gallery.
10. Pestilence,
Probably the Great Plague of London, c. 1779-80. Pen and watercolor (13.8 x 18.6 cm.). Robert Tear Collection.
11. Pestilence,
c. 1780-84. Pen and watercolor (18.5 x
27.5 cm.). Robert N. Essick Collection,
Altadena, California.
12. The
Plague/Pestilence, c. 1784. Pencil
(24.2 x 29.8 cm.). Henry E. Huntington
Library and Art Gallery, San Marino, California.
13. Pestilence,
c. 1784. Pen and watercolor (31.6 x
48.1 cm.). Ackland Art Museum, University
of North Carolina at Chapel Hill; loan of Lois Bateson.
14. Pestilence, c. 1784. Pen and watercolor (32.2 x 48.4 cm.). City of Bristol Museum and Art Gallery.
15. Pestilence,
c. 1805. Pen and watercolor (31.2 x 43
cm.). Museum of Fine Arts, Boston.
WORKS CITED
Bennett, Shelly M. “A Newly Discovered Blake at the Huntington.” Blake/An Illustrated Quarterly 18 (1984-85): 132-39.
Bentley, G. E., Jr. Blake
Books. Oxford: Clarendon Press, 1977.
------. Blake
Records. Oxford: Clarendon Press, 1969.
Blunt, Anthony. The Art of William Blake. New York: Columbia University Press, 1959.
Butlin, Martin.
“Footnotes on the Huntington Blakes.” Blake/An Illustrated
Quarterly 22 (1988): 17-18.
------. “William
Rossetti's Annotations to Gilchrist's Life of William Blake.” Blake
Newsletter 2 (1968-69): 39-40.
Cummings, Frederick,
and Allen Staley. Romantic Art in Britain: Paintings and
Drawings, 1760-1860. Philadelphia: Philadelphia Museum of Art, 1968.
Essick, Robert N.
“Blake's 1812 Exhibition.” Blake/An Illustrated Quarterly 27
(1993): 36-42.
------. William
Blake and the Language of Adam.
Oxford: Oxford University Press, 1989.
------. The
Works of William Blake in the Huntington Collections. San
Marino: The Huntington Library, 1985.
Gilchrist, Alexander.
Life
of William Blake. 2 vols. London: Macmillan, 1863.
------. Life of William Blake. New and Enlarged
Edition. 2 vols. London: Macmillan, 1880.
Pressly, Nancy L. The
Fuseli Circle in Rome. New Haven: Yale Center for British Art, 1979.
Robertson, Graham W. The
Blake Collection of W. Graham Robertson. Ed. Kerrison Preston.
London: William Blake Trust, 1952.
Rosenblum, Robert. Transformations
in Late Eighteenth-Century Art.
Princeton: Princeton University Press, 1967.
3rd printing, 1974.
Rossetti, William
Michael. “Annotated Catalogue of Blake's Pictures and Drawings.” In Gilchrist
1863, 2: 199-268.
Viscomi, Joseph. Blake
and the Idea of the Book.
Princeton: Princeton University Press, 1993.
------. “Blake and
the Marketplace 1852: Thomas Butts, Jr. and Other Unknown Nineteenth-Century
Blake Collectors.” Blake/An Illustrated Quarterly (forthcoming).
NOTES
I am grateful to
Martin Butlin and Robert N. Essick for reading early drafts of this article and
for their many helpful suggestions.
[*] Blake/An Illustrated Quarterly (Fall,
1994): 44-59.
[2] The
catalogue is included in the second volume of the Life (199-268)
and is here referred to as Rossetti, followed by page and catalogue numbers.
[3] Rossetti was thought to have examined
the
Bristol version of Pestilence, but Butlin's provenance (192) is actually that of the sketch
(see Essick, Works 118; Bennett 136,
138), while the Bristol version itself "remains without a provenance until
the sale of works from the collection of Henry Willet at Christie's on 10 April
1904" (Butlin "Footnotes" 17). Rossetti's unawareness of the
Bateson version of Pestilence is
troubling, since it was sold at Sotheby's on 29 April 1862, supposedly by
Frederick Tatham. He is identified as the vendor to this anonymous sale because
of the number of Blake works sold (over 200 items) and the preponderance of
sketches, the kind of work Tatham inherited through Mrs. Blake. That Rossetti
was corresponding with Tatham at this time but unaware of the sale (the works
from the sale that he records were known to him through their new owners, like
Harvey, Palser, and Palgrave, and not from the sale or its catalogue) raises
the possibility that the vendor was someone other than Tatham, and/or that
someone was purchasing works from Mrs. Blake between 1827 and 1831.
[4] Fuller was probably
Joseph or Samuel Fuller, print dealers in London from 1808 to 1862. He bought
his Blake watercolors on 26 June 1852 at Sotheby's. For an examination of this auction,
its vendors, and the Blake works sold, see my "Blake and the Marketplace
1852."
[5] In
his annotated copy, Rossetti writes next to Fuller's War: "So
far as
one can surmise, may be the same as No 4," by which he means War
Unchained. Next to #4 he writes "Mr. Fuller from
Mr. Butts," which in the 1880 lists is shortened to "Butts,"
because Butts and Linnell are the only owners recorded in the second edition.
[6] In Robertson's catalogue, the Fogg
and
Carnegie versions are conflated; the latter is described with the former's
measurements and provenance (176-77).
[7] Rosenblum states that David Bindman
agrees with Cummings about the Carnegie version of A Breach (154n27). Bindman, though, in his Blake as an Artist, agrees with Cummings's sequence but not his dates. Apparently
the care noted by Cummings leads Bindman to the conclusion that the Carnegie
“seems too accomplished” for 1784,” unless Blake re-worked it later.” Adding to the confusion, Bindman reproduces the
Ackland version but identifies it as the version in the Fogg (plate 59), and
believes that both the Ackland and Fogg versions “may be post 1800”
(231n19). The Fogg, of course, is dated
by Blake 1805, but a post-1800 date for the Ackland is even later than the one
suggested by Butlin, which, as we shall see, is inferred from a misreading of
signature’s form.
[8] Three
of
Blake’s exhibited works in the 1780s are untraced: Death of Earl Godwin, War
Unchained, and The Bard (Butlin
60, 187, 160). But the three
watercolors of Joseph and his Brethren,
exhibited in 1785, are on wove paper and, like the Ackland Breach, trimmed to the image, which was routinely required of
drawings exhibited (see Essick, “Blake’s 1812 Exhibition,” 36).
[9] In
Butlin's color
reproduction of the Bateson Pestilence
(189), the background wash is pinkish, which makes the washes of the two works
seem less similar than they are.
[10] The works commisioned by Linnell,
like
the Wise
and Foolish Virgins, c. 1822, the three Paradise
Lost designs, and The Book of Job (Butlin 479, 537, 551), may seem like exceptions
because they repeat the original (or previously executed) compositions so
exactly (Butlin 478, 536, 550). The repetition results from Blake's working from tracings of the originals and
reflects the purpose of the commissions, which presumably was to keep as close
as possible to the works that generated the commissions in the first place.
Even when the composition remained the same, however, the coloring and
highlights differed, sometimes radically, as they did in the Linnell versions.
The subtle and not-so-subtle changes made among versions of the same work, even
from tracings and from impressions from the same illuminated plate, reflect
what Essick calls Blake's "creative revisionism" (Language of
Adam 116).
[11] Ordinary writing or printing paper
is
made transparent when washed with a 50-50 solution
of linseed oil and turpentine. Such paper becomes yellow and brittle over time
and has a very short life span. Thin post paper or regular sheets of writing
paper are made more transparent and effective when the model is placed over a
light source, like a window. Transferring outlines to copper from tracings was
standard procedure in graphic art; Blake's use of the method is evinced by the
pinholes and wax marks on designs he reproduced (see, for example, the glue
marks on the emblem drawings for Gates of Paradise in Blake's Notebook). It is also evinced by his borrowing Butts's
Book of
Job watercolors for Linnell to trace for the new series (Bentley, Blake Records 273-74). The only Blake tracings extant are of Vision of
the Last Judgment and of The Virgin Hushing the Young Baptist (Butlin
646 and 645, 408 and 406; see also 831). [12] I discovered
the stylus marks with the aid of a strong magnifying glass, but I found independent
confirmation in The
Ackland Art Museum Newsletter 16 (1984), which described A Breach as “pen and black ink, gray
wash and watercolor, with traces of stylus (?), underdrawing on off-white wove
paper” (2).
[13] According to Martin
Butlin, the fault for the reproduction lies
entirely with the poor transparency that the Ackland sent to Yale University Press, the
catalogue’s publisher
[14] For the dates
and coloring styles of these last sets of illuminated books, see Viscomi, Idea
chap. 30.
[15] The “d” is for
“delineavit,” usually shortened to "del"
and meaning “has drawn it.” When used on drawings, as it was by Francis Towne in the 1780s, it implies both invention and
execution. On reproductive prints, it refers to either the painter— signified also by “pinxit” (“has painted it”) or “invenit” (“has invented it”)—or to an intermediary
draughtsman who prepared the drawing for the engraver. The engraver was identified either by
“sculpsit” (“has engraved it”), “fecit” (“has made it”), or “incisit” (“has
engraved it”). In his original graphic
art, Blake used “del” and “inv” interchangeably, the former to mean the latter,
as in “del & sc”, the combination favored by his teacher, James Basire, but
he used the two terms together only four times (see n16), perhaps because the
combination is redundant.
[16] Breach and Pestilence are the only two drawings with “inv” and “d,” though two
other works, both post-1805, have similar signatures: the Vision of the Last Judgment is signed “W Blake inv & del: 1808”
(Butlin 643), and the Whore of Babylon is
signed “WBlake inv & del 1809” (Butlin 523). Epitome of James Hervey’s
“Meditations among the Tombs” (c. 1820) is signed “W Blake inv &,” with
“del” possibly trimmed away (Butlin 770); Blake also combined “inv” with “del”
in the plates in Hayley’s Triumphs of
Temper (1803), inscribing six designs “Maria Flaxman inv & del” and “W
Blake sculp. [17] Sometimes
the B’s swash tail circled to the “i”
of “inv” (Butlin 440) or to the “v” of “inv” (Butlin 450). On three color-print drawings possibly
pulled in 1795, Blake incised “Blake” (Butlin 316, 310, 291), though not
necessarily of the pulls. [18] Butlin
records the signature on The Witch of
Endor as “1783 W Blake inv” (144), which is how it was initially written,
with a long trailing serif on the “v.”
But the signature has been slightly damaged and is now difficult to make
out completely. In the photograph
(illus. 4b), it unfortunately appears to read “1723 W Blake.” The flag emanating from the top of the B and connecting it to the W is still visible. This kind of connection between capital Ws and the following letter was typical
of Blake’s hand (see Blake’s Island in
the Moon manuscript or Notebook). A
similar but more pronounced kind of connection is made between the W and B in the five “Fresco W Blake inv” signatures (Butlin 295, 299,
307, 317, 326). [19] See
also
the final “d” of “departed” in the inscription of The Spirit of a Just Man Newly Departed Appearing to His Mourning
Family, c. 1780-85 (Butlin 135). [20] I am
grateful to Francis Greenacre, the curator at the Bristol Museum, for this
information. [21] The
signature appears consistent with itself, yet the B and “l” of “Blake” also appear initially to have been joined, and
the circling tail appears possibly to have been inserted just outside the B’s bottom loop. A line was drawn from the top of the “l”
through the “k” to near the “i” of “inv.”
Traces of a letter or number seem to be under the B’s top loop, possibly from a differently formed B, one like the B of “Battle” and “Blake” in the Ackland Breach, with a higher but smaller top loop and a stem to the right
of the present stem. Again, whether
these marks and lines signify changes or false starts, made when the signature
was written or later, may be impossible to discern. [22] The
Tate
impression of the color-print drawing Newton
is on 1804 paper but is signed “1795 WB inv” in monogram. For an overview of Blake’s habit of signing
works after production, and a bibliography, see Butlin’s “Physicality.” [23] Butlin
infers the possible signatures on Moses
from information supplied by the 6 April 1925 Sotheby sale catalogue (lot 153),
which states that the work is “signed and dated W.B. 1774.” There is no mention of a monogram, but a
near monogram in the mid-1770s is not impossible. Blake’s teacher signed his works “Basire del & sc” and
“JBasire del & sc,” often combining his initials into a monogram. [24] The
signatures are “W. Blake” (179A) and “W Blake inven” (119, 126). The bowed legs of the former’s W are especially un-Blakean, and none
of
Bs matches the style used throughout The Island in the Moon manuscript.
[25] Bentley's list
of "titles
Blake wrote on his pictures" (Blake
Books 210-12) is inadvertently misleading in that the titles recorded were not
on the pictures themselves but in the Royal Academy catalogues, below the
designs, or by other hands.
[26] Inscriptions below
the image became Blake's standard mode of presenting the biblical watercolors
executed for Butts. These works were signed usually in the bottom right corner,
with a biblical reference in ink just under the signature and image (Butlin
499, 500), and possibly a title centered below the image. However, there are
very few works in this original condition, because most were trimmed to the
image when inserted into mounts. These were pasted down in windows cut in thick
matboard. The information trimmed away was replaced in pencil on the mount in
copperplate hand. The titles on these
mounts may be repeating what was cut away or, more likely, were created by
Butts, who derived them from the biblical reference. For further description of this style of re-presenting Blake’s
works, see my “Blake and the Marketplace 1852.”
[27] These
works are now referred to as Pestilence,
Probably the Great Plague of London and Pestilence (Butlin 184, 185). Both were referred to as The Plague in various nineteenth-century auction
catalogues. [28] As
Bennett correctly points out, the sketch “bears all the earmarks of Blake’s
distinctive calligraphic style. In particular, it
displays the rather crude, often hesitant line which is associated with his
preparatory pencil studies…from such gauche beginnings Blake would develop the
flowing, expressive contour lines characteristic of his finished designs”
(132). This refinement and development,
it must be understood, usually occurred in the watercolors themselves, due to
Blake’s two-stage process of sketching out designs, erasing unneeded lines, and
adding washes and pen and ink outlining. [29] Bennett
finds that “in the Bristol and the Boston watercolors the baby’s left arm has
been extended across the mother’s legs in a crucifix-like position more clearly
and expressively indicating the child’s sad condition” (133). I see an extended right arm in the Boston
version but no left arm at all, while in the Bristol version I see a baby
formed much as he was in the sketch and first two versions, with perhaps the
right arm or leg partially visible over the mother’s left knee.