such verses. Why trouble yourself about the species till you have previously decided
upon the genus? Why take pains to prove that an ape is not a Newton, when it is self-
evident that he is not a man?
One request I must make of my reader, which is, that in judging these Poems he would 31
decide by his own feelings genuinely, and not by reflection upon what will probably be
the judgement of others. How common is it to hear a person say, I myself do not object
to this style of composition, or this or that expression, but, to such and such classes of
people it will appear mean or ludicrous! This mode of criticism, so destructive of all
sound unadulterated judgement, is almost universal: let the Reader then abide,
independently, by his own feelings, and, if he finds himself affected, let him not suffer
such conjectures to interfere with his pleasure.
If an Author, by any single composition, has impressed us with respect for his talents, it 32
is useful to consider this as affording a presumption, that on other occasions where we
have been displeased, he, nevertheless, may not have written ill or absurdly; and further,
to give him so much credit for this one composition as may induce us to review what has
displeased us, with more care than we should otherwise have bestowed upon it. This is
not only an act of justice, but, in our decisions upon poetry especially, may conduce, in a
high degree, to the improvement of our own taste; for an
accurate
taste in poetry, and in
all the other arts, as Sir Joshua Reynolds has observed, is an
acquired
talent, which can
only be produced by thought and a long continued intercourse with the best models of
composition. This is mentioned, not with so ridiculous a purpose as to prevent the most
inexperienced Reader from judging for himself (I have already said that I wish him to
judge for himself), but merely to temper the rashness of decision, and to suggest, that, if
Poetry be a subject on which much time has not been bestowed, the judgement may be
erroneous; and that, in many cases, it necessarily will be so.
Nothing would, I know, have so effectually contributed to further the end which I have 33
in view, as to have shown of what kind the pleasure is, and how that pleasure is
produced, which is confessedly produced by metrical composition essentially different
from that which I have here endeavoured to recommend: for the Reader will say that he
has been pleased by such composition; and what more can be done for him? The power
of any art is limited; and he will suspect, that, if it be proposed to furnish him with new
friends, that can be only upon condition of his abandoning his old friends. Besides, as I
have said, the Reader is himself conscious of the pleasure which he has received from
such composition, composition to which he has peculiarly attached the endearing name
of Poetry; and all men feel an habitual gratitude, and something of an honourable
bigotry, for the objects which have long continued to please them: we not only wish to be
pleased, but to be pleased in that particular way in which we have been accustomed to be
pleased. There is in these feelings enough to resist a host of arguments; and I should be
the less able to combat them successfully, as I am willing to allow, that, in order entirely
to enjoy the Poetry which I am recommending, it would be necessary to give up much of
what is ordinarily enjoyed. But, would my limits have permitted me to point out how this
pleasure is produced, many obstacles might have been removed, and the Reader assisted
in perceiving that the powers of language are not so limited as he may suppose; and that
it is possible for poetry to give other enjoyments, of a purer, more lasting, and more
exquisite nature. This part of the subject has not been altogether neglected, but it has not
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